Tag Archives: good health

Is ‘aimless’ T’ai Chi practice – a good or a bad thing?

T’ai Chi practice: the beginner’s perspective

I was asked the following two questions by a student who had reached the end of Part I of the T’ai Chi Chu’uan Yang Long Form -

 

“…so we’re at the end of Part I – but what’s the aim? Where are we going with this?”

 

What brilliant questions! They give such scope that they can be answered on a number of different levels.

Courtesy: Patrick Metzdorf

Courtesy: Patrick Metzdorf

My first, very pragmatic response was that after Part I comes the sequence of movements in Parts II & III. And when performed as a whole, the sequence takes around 18 minutes. This answer may in fact have satisfied my student; however I was excited about the prospect of exploring other important concepts, which give T’ai Chi practice a richer, deeper meaning than ‘just’ performing a sequence of movements.

Courtesy: Bryan Minear

Courtesy: Bryan Minear

Giving up the ‘destination’

 

So taking the T’ai Chi Chu’uan beyond just the moves, and without wanting to speak too mystically, I explained that we can only really ‘master’ all the lessons of T’ai Chi when we fully comprehend that there is always more to learn! That we never in fact reach the destination!

 

And once we appreciate this, we no longer need to think about the linear destination at all. What changes us in our practice in order to reach this particular moment of clarity, is the ability to fully let go. Then it doesn’t matter about the destination; it’s all about the journey and the experience of the journey.

 

Courtesy: TJ Hollowaychuk

Courtesy: TJ Hollowaychuk

 

This is often a particular challenge in the early days for beginners – to let go of the drive to learn only the linear sequence of movements, without embracing everything else which goes with T’ai Chi practice.

 

Do we give up our ‘aims’ with the destination?

So I now ask – Is ‘aimless’ practice – a good or a bad thing? And can conclude that if by ‘aimless’ we are simply relinquishing our fastidiousness for ‘perfect’ practice, then such aimless practice is good for us. It is where the relaxing/meditative elements of T’ai Chi come into play. However, we should also reflect on the wider ‘goals’ of T’ai Chi – relaxation, flow, letting go, mindfulness, not meeting force with force, going with the flow, appreciating opposites, repelling the ‘Monkey thoughts,’ meditation, energy flow, reaching a calm sense of connectedness & wellbeing. These could be called our ‘aims.’ In this way, as T’ai Chi practitioners we are not practising ‘without aims’ – we are just careful not to restrict our viewpoint, and to ensure that we couch our aims in very open, fluid terms.

Courtesy: Aaron Burden

Courtesy: Aaron Burden

Points for practice

 

In order to reach this ‘clarity’ and to relinquish the single-minded drive to learn just the sequence of movements, students can practise the following:

 

  • gentle preparation in the mind both before travelling, and again on your arrival at class – use these two prompts to prepare (e.g. calm your breathing)
  • start to practise leaving any of the day’s stresses/worries at the door as you arrive
  • listen to your body – during the warm-up moves, check that you are not holding any tension in your arms, shoulders, chest & neck
  • during the warm up, ‘check in’ with yourself by developing an awareness of how relaxed/rushed you may be feeling – and turn down the dial
  • build a strong connection between the soles of your feet and the ground; energy comes up through the bubbling well
  • generate a healthy flow of chi (energy) throughout the whole body – through building an awareness of posture, weight and sensing any blockages/ tension
  • develop a sense of calm through movement, and through stillness of mind – releasing those Monkey Thoughts
  • bring your mind into the moment – mindfulness practice
  • bring your body & breath into harmony with each other
  • relax into the movements – we’re not rushing; just practising the moves in a mindful, slow flow
Courtesy: Javard

Courtesy: Javard

Practice makes… practising more fun!

Practice won’t ever make your T’ai Chi perfect. Unfortunately. It’s not something you can “achieve” as such, because we’re always learning. But regular T’ai Chi practice is something which can bring huge benefits to us, if we focus instead on simply letting go and relaxing into the experience.

So let’s agree to give up on any dreams of “Perfection.”

Just let them go.

Let go of your drive for Perfection Photo by Pablo Heimplatz on Unsplash

Let go of your drive for Perfection
Photo by Pablo Heimplatz on Unsplash

Now, we can look to tap into all those wonderful benefits of T’ai Chi – which presumably are the reason we were drawn to T’ai Chi in the first place!

How does T’ai Chi improve wellbeing?

It’s great to remind ourselves what these benefits are. Here’s a few which students mentioned in class this week:

  • improved balance in the body
  • getting to “that place” of complete relaxation of mind
  • increased mobility & flexibility
  • improved posture, and awareness of posture
  • an opening of the senses
  • confidence to “let go” and just “be” in the movement
T'ai Chi gets you to "that place" of relaxation Photo by Luisa Rusche on Unsplash

T’ai Chi gets you to “that place” of relaxation
Photo by Luisa Rusche on Unsplash

Track your sense of wellbeing

Notice I’ve not called it “progress”! Consider running a T’ai Chi diary. Even if it’s 3 sentences – just something to capture how the T’ai Chi felt both during the exercise and then the benefits you felt afterwards. You can then build a picture of how you are building on that experience week by week.

Capture how you feel at the end of T'ai Chi Photo by Lesly B. Juarez on Unsplash

Capture how you feel at the end of T’ai Chi
Photo by Lesly B. Juarez on Unsplash

Your practice this week

Consider practising in smaller chunks. Break it down – in between classes we shouldn’t let pressures on our time, and the size of our coffee table stop us from tapping into all the loveliness which is T’ai Chi. Consider setting your sights a little lower, and practice just Cloud Arms for five minutes!

Or just do the Monkey Steps for one minute!

Don’t rush – do it mindfully, and enjoy it : )

Mindfulness & T’ai Chi for Good Mental Health

Today I’ve been watching this short video on mindfulness for mental health by psychologist
Mark Epstein – bit.ly/1NYGFeO.

I thought I’d capture some key points and bring in some T’ai Chi context.

Mindfulness: not reacting to emotional stimulus

Mindfulness: not reacting to emotional stimulus

What is mindfulness: outcomes

Mindfulness helps us not to cling to everything which is pleasant and not to condemn everything which is unpleasant. Mark Epstein explains that mindfulness allows us to distinguish an unpleasant stimulus from your emotional reaction to that stimulus.

We have a choice!

I say this all the time to my children in fact – “you can choose to be happy!!” I say. I hope one day in the fullness of time, they will embrace this gem ;) It’s a great starting point, and I find a very useful coping mechanism for overwhelm and for those days which just aren’t going my way. So, by choosing to not react to that unpleasant stimulus and instead just noticing its passing, the moment is over. And it’s unlikely that reacting to it would have given any meaningful benefit. To bring in the T’ai Chi context now – in classes, I often remind ourselves that if after attempts to stop our minds from chattering thoughts do come into our heads – we should acknowledge those and then dismiss them for another time. In practising T’ai Chi, we are learning to let go; we don’t meet force with force; we deflect aggression.

 

What is mindfulness: two distinct types

It’s interesting to note that Mark Epstein put mindfulness into two distinct types: for beginners, there is concentration practice where you keep your focus on something neutral, like your breath. If the mind wanders, you simply return your attentions to the breath, – and this without judgement(!)

A second more advanced practice allows the attention to go with the mind. You thereby become aware of your thoughts, feelings, memories, emotions, worries, joy, anger etc. In conclusion, Mark Epstein explains that in this way, mindfulness allows you to appreciate that everything is changing (think the T’ai Chi symbol and concept of Yin & Yang), and that you become more aware of that as a process rather than paying attention to the content. (Bear this in mind for the “hello you” comment coming up!)

Where does T’ai Chi fit?

T’ai Chi is sometimes referred to as “meditation in movement.” Mindful practice encourages the inner voice to quieten, and rather than emptying the mind of all thoughts and entering a trance-like state, T’ai Chi practitioners are looking to bring their mind into their movements (i.e. away from their heads), and to acknowledge thoughts which do come to mind – but then to dismiss those for another time. So, an awareness of feelings which come and go, and a concentration on being in the moment – i.e. focus on the T’ai Chi practice.

The brain is plastic: it's possible to make changes to the brain's architecture

The brain is plastic: it’s possible to make changes to the brain’s architecture

Mindfulness for good mental heath

Mark Epstein explains in this film that the brain is “plastic” and capable of being reconditioned. He talks about mindfulness helping to make changes to the brain’s architecture and developing certain areas of the brain, e.g. altruism.

At this point, I’d like to refer to a wonderful blogpost I read and tweeted about a while ago. Here’s my tweet – and note my reference to the “hello you” comment – I’ll come back to that shortly – http://bit.ly/1ToL5aR

In her blogpost, author Barbara Graham, reveals quite a personal story of her lifelong struggle with anxiety, and how she went in search of ways to manage the condition.

On her journey, Barbara Graham was excited about research relating to the prefrontal cortex down-regulating the amygdala [i.e., it’s less aroused] – thereby causing any anxiety to be reduced. Barbara goes on to ask herself –

‘How do we form those new neural pathways we hear so much about?’

In answer to that, Barbara lists: Mindfulness-Based Stress Reduction (MBSR) has shown great promise in regulating mood states. So has Cognitive-Behavioral Therapy (CBT). She also includes positive impacts from psychotherapy, medication, aerobic exercise, as well as changes in diet and behavior.

On Barbara’s journey to find some relief from her anxiety, and search for some peace of mind, she attended a workshop by Lee Lipp, Ph. D. and David Zimmerman. Their commentary on the benefits of meditation and mindfulness included this, which Barbara quotes –

‘[With mindfulness practice] we see that our thoughts, emotions, and physical sensations come and go like bubbles in a pot of boiling water.’

So as represented in the T’ai Chi symbol – everything is in a constant state of flux – feelings & negative thoughts come and go. And since we are learning through mindfulness that this is the case, we can tune ourselves into that coming and going as a process (as per Mark Epstein’s short film), rather than engaging with every piece of content (i.e. the negative thoughts and emotions).

Mindfulness encourages appreciation that everything is in a constant state of flux

Mindfulness encourages appreciation that everything is in a constant state of flux

I thought Barbara’s piece concluded brilliantly – she talks about her anxiety manifesting itself as “uninvited companions” – one of whom she describes as a “sleeping tiger”

‘My uninvited but faithful companions who demand to be seen and heard. “Oh, it’s you again,” I say now more often than not when they start banging at my door. “It’s only you.”’

In this simple analogy, Barbara’s taken control back brilliantly!

And as for the tiger – my T’ai Chi predecessor, the late Gerda Geddes wrote about the symbolism of the tiger* -

‘[I]t can be either yin or yang. When it is yang the tiger depicts authority, courage, bodily strength and military prowess. […] When the tiger is in conflict with the yang celestial dragon it becomes Yin, the quality of earth. To the T’ai Chi performer, the tiger represents all forms of energy.’

And Gerda advises –

‘[I]t is with these energies that we have to learn to deal. We have to direct our energy in such a way that the natural healing process of the body can be enhanced. We have to use it with intelligence, not allowing it to become totally depleted but always retaining a reserve.’

Managing our energy: we have a few choices

Managing our energy: we have a few choices

8 choices for improved mental health

So, as I see it – we have a few choices:
• to use mindfulness to bring our experience of life back into the present moment
• to embrace feelings, emotions, thoughts etc. – but to view those as something which is in a constant state of flux (we often refer to feelings coming in “waves”) – they come AND they go
• to understand more about the process of feelings coming and going – thereby liberating us from anxieties
• to not cling to all pleasant emotions
• to not condemn all unpleasant emotions as negative
• to choose not to react to unpleasant stimuli
• to learn to deal with our energies (not depleting; always maintaining a reserve)
• to choose to be happy!

Mindfulness for a sense of balance, perspective & wellbeing

Mindfulness for a sense of balance, perspective & wellbeing

Full acknowledgements

Mark Epstein’s film can be viewed at http://bit.ly/1NYGFeO

My tweets on Mark Epstein’s film at http://bit.ly/24tm7T9

Barbara Graham’s blogpost at http://bit.ly/1PTXwjj

Gerda Geddes excerpt from: chapter “Discovery of the symbols” from Looking for The Golden Needle

Yin & Yang in T’ai Chi practice

Often called the “T’ai Chi symbol,” the Yin/Yang symbol is made up of two fish-like shapes; one in black, the other in white. Each contains a small circle of the opposing colour.  This represents the two opposing, yet complementary forces. Together, these two fish-like shapes make up a circle, representing the balanced whole.

The Yin & Yang symbol: also called the T'ai Chi symbol

The Yin & Yang symbol: also called the T’ai Chi symbol

Simply, in T’ai Chi terms, it is the interface between Yin and Yang which underlies T’ai Chi practice. Given that the lines in the Yin/Yang circle are “never ending’ – so in T’ai Chi movement, students are looking to flow one posture seamlessly into the next. With this in mind, students should aim for their T’ai Chi practice to be performed as one slow, continuous movement. It is easy for beginners to move in a staccato fashion as they grapple with co-ordination, as they try to remember arm and leg movements. This gives way to a kind of “bouncing” from one posture to the next, particularly as students feel “I know this bit!” The trick is to use warm-up time to generate a calmer sense of purpose; slow down; and the during the T’ai Chi Form, to experiment with “flow” at the cusp of one movement and its development into the next.

There are no straight lines in the T’ai Chi symbol; the symbol flows in curved lines. During practice this means that we need to ensure that we maintain soft curves to the arms; not locking into either elbows or knees – in T’ai Chi we don’t “lock” into any joints.

Soft curve into the elbows

Soft curve into the elbows

If we take the interface between Yin and Yang (visually, this is the black against white); opposing forces enable movement, flow and change to happen, as each “becomes” the other. As weight creeps slowly into the right leg, there is a point at which the right leg becomes “full.”  In T’ai Chi it is only with the full leg that we can lift the “empty” left leg, and at the point of fullness, according the the Yin/Yang symbol, it already contains in it the seed of its opposite. As in the symbol, in T’ai Chi the movement between left and right; open and closed postures; the in- and the out-breath – all of these are in a state of constant change. This concept also includes the changes of the seasons; night follows day; the cycle of Life.

Full & empty legs; each contains the seed of its opposite

Full & empty legs; each contains the seed of its opposite

Yin & Yang qualities

YIN                              YANG

Female                        Male

Passive                       Active

Dark                            Light

Earth                          Sky

Wet                             Dry

Stillness                      Movement

Soft                             Hard

Cold                            Heat

Inward                       Outward

Smooth                       Rough

Receiving                    Giving

Yielding                      Solid

Descending                Rising

Listening                    Speaking

Slow                            Rapid

It is worth clarifying that all Yin and Yang qualities are defined by their relation to their opposing force;  and neither is able to exist on its own in isolation.

Balancing Yin & Yang: Chinese medicine

From traditional Chinese medicine, we learn that where the balance between Yin and Yang become out of kilter (excess of Yang / excess of Yin / deficiency of Yang/ deficiency of Yin), the body becomes compromised, giving rise to illness or disease.

T'ai chi practice: boost to wellbeing

T’ai chi practice: boost to wellbeing

T’ai Chi practice supports Yin & Yang balance; it aims to bring a sense of balance, harmony and wellbeing.

T’ai Chi – is it really something for everyone?

I love week 5. New beginners are really start to “find their feet” both literally and metaphorically, relaxing into their new-found Groove. And those who have perhaps kept a brief T’ai Chi diary can start to see the progress they have already made since their first class.

So what does progress look like? What have students learned in just 4 weeks? What have been the tangible benefits of learning from scratch this ancient Chinese form of exercise?

What is T’ai Chi and how will it benefit me?

T’ai Chi is many things – it has been described as a form of meditation, a martial art, a means of relaxation for body and spirit, as well as a system for developing good posture, physical balance and co-ordination. This means that each student’s experience will be unique to them.

T’ai Chi: an ancient exercise form

If taken as a “pure” exercise form, T’ai Chi helps to strengthen legs and arms. The easy postures, when practised correctly, help to build strength and tone muscles. When coupled with being mindful of supporting full and empty legs, this also improves balance. In some, the improvements to balance are remarkable.

T’ai Chi: develops good posture

As a posture-corrector, T’ai Chi first starts with encouraging an awareness of the body, and concentrates on the body’s alignment. In class, students are now used to running through their posture mentally, and making small corrections throughout the warm-up and meditative walking sections of the class. In T’ai Chi, we tune into the position of our weight, and then progress into concentrating on flow of our weight between right and left, (full and empty) legs. It’s this flow which directs next moves; and focussing on weight and flow of weight provides the meditative element to T’ai Chi practice.

T’ai Chi: getting the body to move as a whole

As a whole-body movement, students start to match movements with their breath. Deeper belly breaths mean that the body is well oxygenated, which leaves students feeling revived, relaxed and rejuvenated. The range of movements is particularly good for improving flexibility in older people, and since in T’ai Chi we only ever move/ stretch within the limits of our own bodies, this doesn’t cause the body any undue stress; T’ai Chi is a gentle exercise system which can be practised well into our senior years. I have even practised (and taught) T’ai Chi throughout my three pregnancies.

T’ai Chi energises and revives
In terms of energy, over the weeks, students are able to generate good energy flow for optimum wellbeing. This starts in the early weeks as a warming sensation, particularly through the palms. Co-ordinating the breath contributes to this feeling of being energised.  Students will also benefit from improved circulation.

T’ai Chi relaxer

In terms of relaxation, T’ai Chi is an amazing stress-buster. So often in the early days, beginners arrive “ruffled” by their day, especially those suffering from stress at work, or those caring for relatives. It takes a few weeks to really “get” the point that we are in the class to really switch off and slow down. Slowing down in fact feels quite unnatural at first, especially when we are learning the meditative walking. (I do smile to myself when I remember a previous beginners’ class in which I was actually overtaken by a student. I can’t remember who it was, and I’m pleased I’ve not “stored” that piece of information – instead – and in a very T’ai Chi fashion, I have simply let that go…)

T’ai Chi: learning how to really let go & unwind

Relaxation also comes from the fact that, concentrating on the class, we leave any preoccupations at the door as we arrive. Any thoughts which do come to the fore during the class we learn to acknowledge and then dismiss for another time. This takes practice and discipline; but it’s worth persevering; it’s such a beautiful sanctuary to know that there is a time in your week when all problems and life’s little challenges are simply suspended. But it’s up to us to allow ourselves to really let go. And in fully letting go, we will find our T’ai Chi practice comes to us much more easily.

This is why T’ai Chi is such a good stress buster and mood enhancer. Students always leave the class smiling.

T’ai Chi: different benefits for each; but something for everyone

So, there’s something in T’ai Chi for everyone. It’s rich in symbolism, which is something I encourage students to explore for themselves – it definitely benefits their T’ai Chi practice to see this ancient exercise form in fresh contexts. In class we cover the principles of T’ai Chi, which are the areas I feel benefit me above and beyond just the exercise. I tap into these principles in both my personal and business life on a daily basis and will be sharing those experiences in this blog… Watch this space!

Retreat Days: permission to start doing things a bit differently

 

The Retreat Day (which the T’ai Chi Room is organising with a host of partners) is a perfect opportunity to shake things up a little and make a break from the norm. As a full day in which to focus on yourself, Retreat Day Goers benefit from switching off, getting away from the hubbub that is daily life – and perhaps best of all, having the “head space” to reassess life. “Sometimes people need permission to go off and do something,” Annette Rainbow explains. Annette is one of the therapists at the Retreat Days.

“I have found that people need to be told what to do. It’s always helpful to have a routemap or some ideas to work with at home.”

Annette has been a part of the Retreat Days ever since its early ideas stages. Using this retreat to assess and make changes lends itself brilliantly to a softly softly approach. Retreat Day Goers spend a relaxed day with T’ai Chi, Yoga & Pilates classes all laid on, as well as a relaxation or beauty treatment. Integral to the “retreat” element is also the health & wellbeing talks, which clients can really benefit from once they have had a chance to really unwind and “de-clutter” their busy minds. Clients also take away with them a resource pack, which is brimming with ideas on organic skincare routines, massage techniques, gentle exercises, tips on good posture and breathing, meditation and healthy living recipes to reinforce the healthy lifestyle messages when clients are back in the real world.

I caught up with Annette, giving me the best excuse to book myself in for my own relaxation treatment!!

Annette Rainbow: Retreat days give clients a chance to re-assess life and permission to make a few changes

Annette Rainbow: Retreat days give clients a chance to re-assess life and permission to make a few changes

Annette, what brought you to aromatherapy massage & reflexology?

In the first 10 minutes of an introductory course I was hooked! I very quickly planned how much the full course, couch, oils etc. would cost me and how I was going to afford it.

I am a great believer in the body healing naturally. I think that there are other ways than simply prescribing drugs – new avenues of health.

On the massage course I was fascinated by the human mind and body. I wanted to use massage to help people – so I set up my aromatherapy massage business.

Helen:

It’s obvious, Annette, that you really believe in what you do. And it doesn’t stop there does it? There are so many other strings to your professional bow…

Annette:

That’s right, Helen.

What are the more diverse treatments you offer now that your business has grown?

I like to treat people as they present themselves to me “as a whole.” This can be massage, aromatherapy massage, deep tissue, Indian Head, Japanese face massage, reflexology, hormonal reflexology. I do quite a bit of work with fertility and am pleased to be able to report a really good success rate for this side of my work. It’s so rewarding.

I also offer counselling sessions – Neurolinguistic Programming, Time Line Therapy,® Hypnotherapy. I have helped people with phobias (the phobia can be gone in days), addictive behaviours, sadness, fear, guilt issues and bereavement.

Then on the more physical side – Abdominal & Colonic Massage; and Walker Technique, helping people with discomfort and pain.

Helen:

For the Retreat Days, you are happy to offer a bit of a bespoke treatment for clients who come to you, which is great because it means you can provide a massage which is relaxing, but which might concentrate on a frozen shoulder for instance…

Annette:

I’m a “fixer” – I like to work on problem areas so that clients leave feeling some relief from niggling pains. I use deep tissue massage for anything which is stuck and for lower back problems.

I can get to work quite quickly – I’m quite resilient myself, so there will still be lots of scope for some relaxing or uplifting massage techniques.

I go to lots of festivals in the summer so I can boast great stamina!

For the Retreat Days, I will be offering clients a treatment to suit their needs on the day. I would describe this as a combination treatment of – Indian head massage, reflexology, possibly some Walker Technique (if appropriate) and some abdominal massage.

Helen:

That’s fabulous – we’re thrilled to have your breadth of expertise! And all to suit the client! You will also be giving a short talk first thing about self-massage techniques, so all Retreat Day goers can benefit from your tips…

You spoke about Walker Technique – what are the benefits of this treatment?

Walker technique works on the fascia tissues. It can be used to relieve frozen shoulder, migraines, labyrinthitis and sinus problems.

What do your clients say about you?

First, that I am professional and this is an important driver for me. This isn’t a hobby. I get referrals from GPs and other therapists, so my reputation and word-of-mouth recommendations work well for me.

Helen:

I have been a client of yours for some years now – I would add that what I always appreciate is your aura of calm. And I love your cosy log-cabin treatment room!

What would you say are the main benefits of attending a Retreat Day in 2013?

I think that the Retreat Days provide a unique opportunity to just stop, relax and to learn a few new tricks about keeping yourself healthy, happy and long-term relaxed!

More about Annette

Annette Rainbow has a strong desire to help people through a varied menu of treatments. Annette also likes to teach and delivers tailor-made talks and will be delivering a short demonstration of self-massage techniques at the Retreat Day on 22 June 2013.

Annette’s contacts

t: 07790 813986 / e : annette@rainbow-touch.co.uk / w: www.rainbow-touch.co.uk/ t:@AnnetteRainbow

Retreat Days, featuring T’ai Chi, Yoga & Pilates

To book your place on this wonderfully relaxing, uplifting, rejuvenating day, please visit www.thetaichiroom.co.uk/Retreat_Days and download the Booking Form. For telephone/email enquiries please call 01993 822725 / email helen@thetaichiroom.co.uk.

Still availability for: Saturday 22 June 2013 (8.30am – 5.30pm)

Venue: Middle Aston House, Oxfordshire.

We look forward to giving you a warm welcome.

How would you define wellbeing?

What does “wellbeing” mean to you?

What exactly are we looking to achieve when we say we’d like to feel an improved sense of wellbeing?

The new economics foundation (nef) has developed “five key ways to wellbeing” at
http://www.neweconomics.org/projects/five-ways-well-being

The question of how to define wellbeing has really sparked me. In answering this seemingly superficial question, I have unearthed something of a “window” into all the things which are important to me and my values; what my real drivers are; and from all of this I can map a clearer direction. (Note how I have left actions out at this stage – there’s a reason for that, which I’ll come to later.)

To me, wellbeing is…
1. being “at peace” with myself
2. being “in harmony” with all those around me – family, friends, colleagues, neighbours, community
3. feeling free from overload & clutter
4. being in good health & pain free
5. feeling physically fit, active, exhilarated & loving life
6. feeling close to nature
7. feeling properly connected to those closest to me
8. engaging my “community spirit”
9. feeling able to be “me”
10. feeling able to stop and just “be”
11. feeling equipped and confident so that I can cope with life’s little knocks
12. feeling a wide sense of justice

As someone who has worked from home for the past seven years, it’s no surprise then that getting up at 6.30am on the bank holiday to help out at the Scout Group car boot sale actually gave me such a boost! It was the social interaction/ community spirit “tick” which gave me such a buzz. I already know that when I’m feeling overloaded at work and taking too much time away from the family, one of the simplest “fixes” for me to feel that reconnection, is to have a game of badminton in the garden with my nine-year old boy. Sometimes it’s the simplest things…

T'ai Chi: boosts your wellbeing

T’ai Chi: boosts your wellbeing

Practising T’ai Chi pretty much covers all of my twelve points above. I don’t know how much impact it has on the 12th; but T’ai Chi at least gives me an incredible clarity of thought and a balanced perspective as a darned good starting point for tackling the big things like issues of injustice!

I wanted to share with you how T’ai Chi boosts my wellbeing:
1. At the end of my T’ai Chi practice, I am at my happiest; I feel relaxed and peaceful (I always have the best sleep at the end of my day of teaching)
2. If anything has riled me earlier in the day, after practice it no longer seems important; I can readily shrug it off
3. After practice, I feel strong in myself; I have reconnected within and feel confident in myself
4. I have had a very welcome break from all matters concerning overload & clutter and it feels amazing!
5. I believe that the exercise; breathing and energy flow help to keep my body healthy – the stress-busting, meditative elements undoubtedly help sustain good mental health and practising throughout my three pregnancies helped me to retain a good residual fitness
6. I feel calm, yet very alert after practice; upbeat but relaxed
7. T’ai Chi’s wider principles very much incorporate nature (As Legend would have it – Chinese Taoist priest Chang San-feng witnessed a fight between a crane and a snake and was struck by their movements; how the snake avoided the crane by its flowing, yielding, adapting movements; the crane used too much energy with its linear, aggressive attacks. This is the reason Chang San-feng developed movements to mimic nature and many of the T’ai Chi postures reflect the attributes of different animals.)
8. Some of T’ai Chi’s specific movements build confidence, increase self esteem, deflect inbound negative experiences (“Monkey Steps” are a favourite amongst those of my students who going through particularly difficult /aggressive situations at work. In this movement, students move backwards very slowly and in a controlled fashion “ward off” any external aggressions. Powerful stuff!)
9. Practising T’ai Chi helps to “open your heart” to those around you – forgiveness & compassion are both so beneficial to your inner wellbeing.
10. T’ai Chi’s principles teach the ability to slow down – and to believe that it’s ok not to always put in 120%… not to always run around at a hundred miles an hour
11. On a physical level – T’ai Chi builds strength, flexibility, mobility & balance; and improves posture, breathing, digestion & circulation
12. T’ai Chi is teaching me balance in all things

For this post you might notice that I haven’t provided my list of things you could do to improve your wellbeing – I have perhaps alluded to my T’ai Chi practice, and larking around in the garden with my children – but there’s a good reason for my not providing a lengthy list at this stage. For now, I really wanted to CHALLENGE you to open up to what YOU see is important for your wellbeing. I’ve got so much out of writing this post today, I would love for you to share with me -

What defines wellbeing for you?

And how do you go about nurturing your wellbeing?

Do you:
a) Not give this much attention really (you’re too busy)?
b) Know what you really like to do – but aren’t quite getting around to it?
c) Have a list (either consciously or unconsciously) of things you do to give your wellbeing a boost (shopping trip, night out, weekend away, buy some flowers, book a retreat?)
d) Ever look at those things you might do for a “lift” – and evaluate them?
e) Find that you reach for the “right” fix, or sometimes for an “empty fix”?

I would love to hear from you…

Warm wishes,

Helen